有友邻想一起读disability studies/crip theory相关的吗

接上面的帖子！不晓得有没有人感兴趣一起读和讨论今年出的合集《crip genealogies》，其ta几本书和文章也都很想读。

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《Crip Genealogies》

Crip Genealogies

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Editor(s): Mel Y. Chen, Alison Kafer, Eunjung Kim, Julie Avril Minich / 2023 / Duke University Press

简介：The contributors to Crip Genealogies reorient the field of disability studies by centering the work of transnational feminism, queer of color critique, and trans scholarship and activism. They challenge the white, Western, and Northern rights-based genealogy of disability studies, showing how a single coherent narrative of the field is a mode of exclusion that relies on logics of whiteness and imperialism. The contributors examine how disability justice activists work in concert with other social justice projects, explore crip environments, create alternate disciplinary genealogies, and reject notions of the model minority. 这个是一个合集一共有十几篇文章。

目录：

Foreword: When Being Reader #1 Is Awesome / Therí A. Pickens xiii

Introduction: Crip Genealogies / Mel Y. Chen, Alison Kafer, Eunjung Kim, and Julie Avril Minich 1

Part I. Mobilization and Coalition

1. Institutionalization, Gender/Sexuality Oppression, and Incarceration without Walls in South Korea: Toward a More Radical Politics of the Deinstitutionalization Movement / Tari Young-Jung Na and translated by Yoo-Suk Kim 61

2. Toward a Feminist Genealogy of US Disability Rights: Mapping the Discursive Legacies and Labor of Black Liberation / Lezlie Frye 85

3. Crip Lineages, Crip Futures: A Conversation by Stacey Park Milbern and Leah Lakshmi Peipzna-Samarasinha / Stacey Park Milbern and Leah Lakshmi Peipzna-Samarasinha 103

4. Critical Disability Studies and the Question of Palestine: Toward Decolonizing Disability / Jasbir K. Puar 117

Part II. Crip Ecologies and Senses

5. Rhizophora: Queering Chemical Kinship in the Agent Orange Diaspora / Natalia Duong 137

6. Disability Beyond Humans: Aurora Levins Morales and Inclusive Ontology / Suzanne Bost 165

7. “My Mother, My Longest Lover”: Cripping South Texas in Noemi Martinez’s South Texas Experience Zine Project and South Texas Experience: Love Letters / Magda García 183

Part III. Genealogies

8. Can I Call My Kenyan Education Inclusive? / Faith Njahîra Wangarî / 201

9. Crip Genealogies from the Postsocialist East / Kateřina Kolářová / 217

10. The Black Panther Party’s 504 Activism as a Genealogical Precursor to Disability Justice Today / Sami Schalk 239

Part IV. Institutional Undoing

11. Model Minority Life, Interrupted: Asian American Illness Memoirs / James Kyung-Jin Lee 257

12. Filipina SuperCrip: On the Crip Poetics of Colonial Ablenationalism / Sony Coráñez-Bolton 277

13. Differential Being and Emergent Agitation / Mel Y. Chen 297

Afterwords: Crip Genealogies in 800 Words 319

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《Activist affordances》（副标题How Disabled People Improvise More Habitable Worlds）

简介：For people who are living with disability, including various forms of chronic diseases and chronic pain, daily tasks like lifting a glass of water or taking off clothes can be difficult if not impossible. In Activist Affordances, Arseli Dokumacı draws on ethnographic work with differently disabled people whose ingenuity, labor, and artfulness allow them to achieve these seemingly simple tasks. Dokumacı shows how they use improvisation to imagine and bring into being more habitable worlds through the smallest of actions and the most fleeting of movements---what she calls “activist affordances.” Even as an environment shrinks to a set of constraints rather than opportunities, the improvisatory space of performance opens up to allow disabled people to imagine that same environment otherwise.

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《Strangers to ourselves》（副标题Unsettled Minds and the Stories That Make Us）

Strangers to Ourselves poses fundamental questions about how we understand ourselves in periods of crisis and distress. Drawing on deep, original reporting as well as unpublished journals and memoirs, Rachel Aviv writes about people who have come up against the limits of psychiatric explanations for who they are. She follows an Indian woman celebrated as a saint who lives in healing temples in Kerala; an incarcerated mother vying for her children’s forgiveness after recovering from psychosis; a man who devotes his life to seeking revenge upon his psychoanalysts; and an affluent young woman who, after a decade of defining herself through her diagnosis, decides to go off her meds because she doesn’t know who she is without them.

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《Against health》（副标题How Health Became the New Morality）

简介：Against Health compellingly unpacks the divergent cultural meanings of health and explores the ideologies involved in its construction.

尤其感兴趣跟ace、fat studies、obsession、pharmaceutical propaganda相关的那几章。

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《Life beside itself》（副标题Imagining Care in the Canadian Arctic）

简介：In Life Beside Itself, Lisa Stevenson takes us on a haunting ethnographic journey through two historical moments when life for the Canadian Inuit has hung in the balance: the tuberculosis epidemic (1940s to the early 1960s) and the subsequent suicide epidemic (1980s to the present). Along the way, Stevenson troubles our commonsense understanding of what life is and what it means to care for the life of another. Through close attention to the images in which we think and dream and through which we understand the world, Stevenson describes a world in which life is beside itself: the name-soul of a teenager who dies in a crash lives again in his friend’s newborn baby, a young girl shares a last smoke with a dead friend in a dream, and the possessed hands of a clock spin uncontrollably over its face. In these contexts, humanitarian policies make little sense because they attempt to save lives by merely keeping a body alive. For the Inuit, and perhaps for all of us, life is “somewhere else,” and the task is to articulate forms of care for others that are adequate to that truth.

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“Unsettling Languages, Unruly Bodyminds: A Crip Linguistics Manifesto”

摘要：“We introduce Crip Linguistics as a theoretical and abolitionist framework. People use languages in different ways. Some people use language to help find other people like themselves. Many people use language in specific ways because of how their body and mind work. Sometimes a person’s material conditions, and environment forces them to use language in a certain way. When someone languages outside of what people think is normal, others can think they are bad with language, or are not as smart as someone else. No one is actually ‘bad with language.’ We want to help people understand that no language is bad. It is okay to want to change your language use if it will make you feel better. No one should make you feel badly about your language. We need a bigger and more flexible understanding of what language is.”

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“Translanguaging and the body”

摘要：This article reports communicative interactions with a focus on the body as a dimension of the semiotic repertoire. The research context is a four-year, multi-site linguistic ethnography which investigates how people communicate in superdiverse cities in the UK. In the setting of a butcher’s stall in a city market we consider three interactions at a particular market stall between butchers and their customers. In the first, gesture is deployed as a resource by both an English butcher’s assistant and his customer. In the second, we examine the body as a resource in the semiotic repertoire of a Chinese butcher as he negotiates a faux haggling interaction with East European customers. In the third example, also recorded as field notes, a Chinese woman employs a ‘Chinese’ gesture to represent the number of pieces of offal she wishes to purchase from an English butcher’s assistant. Each of the examples was recorded during an extended period of ethnographic field work in Birmingham Bull Ring market. Through detailed analysis of these interactions we argue that when people’s biographical and linguistic histories barely overlap, they translanguage through the deployment of wide-ranging semiotic repertoires.