Some articles

The Defence of Socrates at His Trial苏格拉底的《申辩》

Plato's The Republic柏拉图的《理想国》

Aristotle's Metaphysica亚里士多德的《形而上学》

Augustine's Confessions奥古斯丁的《忏悔录》

Descartes's Meditations on The First Philosophy笛卡尔的《第一哲学沉思集》

Hobbes's Leviathan霍布斯的《利维坦》

Spinoza's The Ethics斯宾诺莎的《伦理学》

Leibniz's Monadology莱布尼茨的《单子论》

Hume's An Enquire Concerning Human Understanding休谟的《人类理解研究》

Rousseau's The Social Contract & Discourses《社会契约论》

Immanuel Kant's Critique of Pure Reason康德的《纯粹理性批判》

Kant's An Answer to the Question:"What is Enlightenment?"康德的《答复这个问题：“什么是启蒙运动”》

Hegel's Phenomenology of Spirit黑格尔的《精神现象学》

Mill's On Liberty密尔的《论自由》

Nietzsche's The Birth of Tragedy尼采的《悲剧的诞生》

William James's The Principle of Psychology詹姆士的《心理学原理》

"Phenomenology," Edmund Husserl's Article for the Encyclopaedia Britannica胡塞尔的《现象学》

Husstrl's Ideas: General Introduction to Pure Phenomenology胡塞尔的《现象学的时间意识和意象结构》

John Dewey's Democracy and Education杜威的《民主主义与教育》

Wittgenstein's Tractatus Logico-Philosophicus维特根斯坦的《逻辑哲学论》

Carnap's The Elimination of Metaphysics Through Logical Analysis of Language卡尔纳普的《通过语言的逻辑分析清除形而上学》

Quine's Two Dogmas of Empiricism蒯因的《经验论的两个教条》

Heidegger's Being and Time海德格尔的《存在与时间》

Sartre's Being and Nothingness萨特的《存在与虚无》

Foucault's What Is Enlightenment?福柯的《何为启蒙》