搞不清楚五蕴
经常看到对五蕴细节上不同的解释. 尤其集中在想和识上. 一些解释来自于各种论疏, 我想应该是清净道论. 我看阿含中"五阴诵", 解释倒是明确, 但是明显和南传相应部不同. 下面是相应部蕴相应对应的解释, 了知故名为识,了解故名为想. 如果翻清净道论, 解释也挺复杂的, 不过简单的来说, 识是心, 而受,想,行是心所. 这样的解释就要求对阿毗达摩有所了解...
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五 诸比丘!说名为色者何耶?诸比丘!为所恼坏故名为色也。何以为所恼坏耶?
第一 蕴相应 一二九
相应部经典三 一三O
以寒受恼坏，以热受恼坏，以饥受恼坏，以渴受恼坏，以虻、蚊、风、热、蝎、蛇
所触而为所恼坏。诸比丘!为所恼坏故名为色。
87 六 诸比丘!说名为受者何耶?诸比丘!领受故名为受。领受者何耶?领受于乐，
领受于苦，领受不苦不乐是。诸比丘!领受故名为受。
七 诸比丘!说名为想者何耶?诸比丘!了解故名为想。了解者何耶?了解青，了
解黄，了解赤，了解白是。诸比丘!了解故名为想。
八 诸比丘!说名为行者何耶?诸比丘!现行于有为故名为行。现行于有为者何
耶?以色为色性故，现行于有为，以受为受性故，现行于有为，以想为想性故，现
行于有为，以行为行性故，现行于有为，以识为识性故，现行于有为。诸比丘!现
行于有为故名行。
九 诸比丘!说名为识者何耶?诸比丘!了知故名为识。了知者何耶?了知醋、了
知苦、了知辛、了知甘2注、了知苛，了知不苛，了知咸，了知不咸。诸比丘!了知
故名为识。
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"And why do you call it 'form'?[1] Because it is afflicted,[2] thus it is called 'form.' Afflicted with what? With cold & heat & hunger & thirst, with the touch of flies, mosquitoes, wind, sun, & reptiles. Because it is afflicted, it is called form.
"And why do you call it 'feeling'? Because it feels, thus it is called 'feeling.' What does it feel? It feels pleasure, it feels pain, it feels neither-pleasure-nor-pain. Because it feels, it is called feeling.
"And why do you call it 'perception'? Because it perceives, thus it is called 'perception.' What does it perceive? It perceives blue, it perceives yellow, it perceives red, it perceives white. Because it perceives, it is called perception.
"And why do you call them 'fabrications'? Because they fabricate fabricated things, thus they are called 'fabrications.' What do they fabricate as a fabricated thing? For the sake of form-ness, they fabricate form as a fabricated thing. For the sake of feeling-ness, they fabricate feeling as a fabricated thing. For the sake of perception-hood... For the sake of fabrication-hood... For the sake of consciousness-hood, they fabricate consciousness as a fabricated thing. Because they fabricate fabricated things, they are called fabrications. [3]
"And why do you call it 'consciousness'? Because it cognizes, thus it is called consciousness. What does it cognize? It cognizes what is sour, bitter, pungent, sweet, alkaline, non-alkaline, salty, & unsalty. Because it cognizes, it is called consciousness.
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五 诸比丘!说名为色者何耶?诸比丘!为所恼坏故名为色也。何以为所恼坏耶?
第一 蕴相应 一二九
相应部经典三 一三O
以寒受恼坏，以热受恼坏，以饥受恼坏，以渴受恼坏，以虻、蚊、风、热、蝎、蛇
所触而为所恼坏。诸比丘!为所恼坏故名为色。
87 六 诸比丘!说名为受者何耶?诸比丘!领受故名为受。领受者何耶?领受于乐，
领受于苦，领受不苦不乐是。诸比丘!领受故名为受。
七 诸比丘!说名为想者何耶?诸比丘!了解故名为想。了解者何耶?了解青，了
解黄，了解赤，了解白是。诸比丘!了解故名为想。
八 诸比丘!说名为行者何耶?诸比丘!现行于有为故名为行。现行于有为者何
耶?以色为色性故，现行于有为，以受为受性故，现行于有为，以想为想性故，现
行于有为，以行为行性故，现行于有为，以识为识性故，现行于有为。诸比丘!现
行于有为故名行。
九 诸比丘!说名为识者何耶?诸比丘!了知故名为识。了知者何耶?了知醋、了
知苦、了知辛、了知甘2注、了知苛，了知不苛，了知咸，了知不咸。诸比丘!了知
故名为识。
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"And why do you call it 'form'?[1] Because it is afflicted,[2] thus it is called 'form.' Afflicted with what? With cold & heat & hunger & thirst, with the touch of flies, mosquitoes, wind, sun, & reptiles. Because it is afflicted, it is called form.
"And why do you call it 'feeling'? Because it feels, thus it is called 'feeling.' What does it feel? It feels pleasure, it feels pain, it feels neither-pleasure-nor-pain. Because it feels, it is called feeling.
"And why do you call it 'perception'? Because it perceives, thus it is called 'perception.' What does it perceive? It perceives blue, it perceives yellow, it perceives red, it perceives white. Because it perceives, it is called perception.
"And why do you call them 'fabrications'? Because they fabricate fabricated things, thus they are called 'fabrications.' What do they fabricate as a fabricated thing? For the sake of form-ness, they fabricate form as a fabricated thing. For the sake of feeling-ness, they fabricate feeling as a fabricated thing. For the sake of perception-hood... For the sake of fabrication-hood... For the sake of consciousness-hood, they fabricate consciousness as a fabricated thing. Because they fabricate fabricated things, they are called fabrications. [3]
"And why do you call it 'consciousness'? Because it cognizes, thus it is called consciousness. What does it cognize? It cognizes what is sour, bitter, pungent, sweet, alkaline, non-alkaline, salty, & unsalty. Because it cognizes, it is called consciousness.
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