NITHYANANDA：AKASHIC READINGS (PART 2) -- DEATH
尼迦南達大師之阿卡西閱讀（二）—— 死
源視頻：
EN: y2u.be/nPlFdHlg0fc
Death is liberation and celebration. It is a natural conscious digestion process; gift given to every individual soul tormented by the ignorance that they are separated from the whole constantly reminding them anything which separates them including the concepts is impermanent, anything which see, which makes them feel as departed part of the whole is impermanent. To make every individual soul understand that the concept of your individuality is imagination and impermanent, death is given as a natural boon to the whole universe.
死亡是解脫與慶祝，是一個自然、有覺知意識的消化過程，是贈予每一個被無知折磨的，認為自己是與整體分離的個體靈魂的禮物。死亡不斷提醒它們：任何支離它們的事物及其概念，都是非恆久的；任何所見的，任何讓它們感到自己與整體分離的事物，都是非恆久的。死亡被作為給予整個宇宙的自然恩賜，是為了讓每一個體靈魂明白，独立個體的概念是幻想而不恆久的。
Here Mahadeva reads out the science of death for the seekers and for the people who want to cross the death.
在此，摩訶提婆大神為行者和想越過死亡的人們，讀出死亡的科學。
Death is of 7 types experienced by human beings.
人類以七種類型經歷死亡。
First - the man who feels he is nothing more than a body. He experiences oblivion as death. He feels end of his identity is death, end of his individual existence is death, which is obviously false, illusion, delusion, which brings tremendous suffering, and the suffering constantly tortures him and does not let him live even while he is having the body.
第一種：覺得自己只不過是一具軀體的人。他以經歷遺忘作為死亡。他覺得自己身份的終點就是死亡，個體存在的終點是死，這顯然是錯誤的，是幻像，是錯覺，這帶來巨大痛苦，而此痛苦不斷地折磨他，甚至在他仍具備身體時也不讓他生活。
Next - the person who is completely centered on desires, he has a greed and cannot understand the possibility for a breakthrough so he continuously extends his greed even after he leaves the body. All the concepts exists in all half-baked philosophies and religious concepts, the concepts of heaven and extended life where the desires are fulfilled, where the continuum of the desires exist, is extended delusion of desire-based individual identity setup. This is neither completely false nor permanent existence. Based on the ability to project their desires into the existential space they create their own heaven.
第二種：完全以慾望為中心的人，有貪念卻無法理解突破的可能性，因而即使離開了身軀，他仍不斷擴展其貪欲。其所有觀念都處於半生不熟的哲學和宗教觀，在其慾望得以滿足得以延續的天堂與長生的觀念，是以慾望為基礎的個體身份架構的延伸錯覺。這既非完全虛假，也非恆久存在。基於將慾望投射到存在空間的能力，他們創造了自己的天堂。
As long as they are illusioned they continue to project their heaven and live. When they are disillusioned by their own projection then they get back to their original source and decide the next course of their action based on the imaginations and delusions they retained after the disillusionment. Every disillusionment boils down the extended imaginations to the root delusion. If the root delusions themselves are boiled, burnt away, the imagination completely goes away, you are liberated from the imagination.
只要還在迷妄幻覺中，他們就會持續投射自己的天堂並生活其內。當自我投射幻滅時，他們繼而回到自己本源，基於幻滅後存留的幻想和妄念，來決定下一個舉措。每一次幻滅都把延伸的幻想熬成根源妄念。倘若根源妄念自行熬煮、燒滅，幻想盡離，你就從幻想中解脫了。
If the root delusions are not burnt or boiled you project your root delusions into a different levels of imagination. Usually the desire imagination expansion, when it is disillusioned boils down to the root imagination. It projects again itself in the next root of guilt. The expansion, the imaginary projection of the guilt, is only considered as the lower levels of hell.
倘若根源妄念沒有被燒熬殆盡，你就會投射根源妄念到各層面的幻想上去。慾望幻想破滅而熬成根源妄念的同時，通常它會擴張。它將自己重新投射，成為接下去的愧疚根源。這一擴張，即愧疚感的幻想性投射，被認作低層地獄。
Again neither the hell is completely truth nor the heaven is a completely truth. And same way neither of them is complete false nor of them is complete reality.
同樣的，地獄非完全真實，天堂也非完全真實，並且二者亦非完全虛假，也非完全實相。
Please understand this great truth Mahadeva repeats for every one of you to grasp inside. The reality you are facing now, what you call as bhooloka; the very less intense projection of your delusion is bhooloka and little higher projection of your extended greed is swarg swarga loka the heaven and guilt is little higher projection of your deluded disturbed mental setup, patterns of root greed in different direction.
請理解摩訶提婆大神反覆讀誦以便各位領悟內化的這一偉大真諦。你當下面對的現實，是你所謂的地界bhoo loka。妄念不太強烈的投射是地界；你延伸貪念的投射是稍高的天界swarga loka——天堂；愧疚是稍高的投射，來自你根源性貪欲在各方面虛妄扭曲的心理架構與模式。
The guilt is lower level hells where you repent, repent, repent for your sins. Sin is nothing but retaining the root patterns of desire even after you are disillusioned by the projections of those same roots. When the fruits and the crops disillusion you, still you hang on expecting the different root or crops to come out of the same seed, is guilt.
愧疚是你懺悔、懺悔、懺悔你罪過的低層地獄。罪過不過是在慾望根源的投射已然幻滅後，仍保留著根源模式。當果實和莊稼令你幻滅，你卻仍堅持期望同一顆種子能長出別的根或莊稼，就是愧疚感。
Guilt projects into the next level of hell which is again neither truth nor false. It is again your ability and the intensity to project decides the quality and quantity of the time you need to spend in the hell. Once you are disillusioned even your sufferings are not real. You enter into the root pattern which goes to the deeper root than the ordinary experience of hell.
愧疚投射為下一層同樣既非真也非假的地獄。再一次，你投射的能力和強度，決定了在地獄所呆時間的質量與長短。一旦你幻滅，甚至你的苦惱也不真。你進入比凡常地獄體驗更深的根源。
The deeper root is pain; the ultimate hells you experience. In this space again your death decides the quality and the quantity of the sufferings you are continuously going to experience.
更深的根源是痛——你所經歷的終極地獄。在此空間，你的死亡再次決定了你持續經歷痛苦的質量與數量。
Understand every levels of death teaches you the great lessons if you are ready to hear. Every life every year practically every day, every one of you go through all the 7 deaths.
如果你已準備好諦聽，就會明白每一個層面的死亡，都在授予你偉大的教學。每一個生命，每一年，幾乎每一天，你們每一個都在這七種死亡中穿行。
The fourth death - death from the pain. Even the pain is also a projected delusion from the root pattern. It does not exist and it cannot co-exist with the existence of the cosmic soul. As the cosmic souls presence is felt every day by your individual soul in the deep sleep and the restful awareness, the pain pattern also faces the death.
第四種死亡：痛之死。甚至痛，也是根源模式的虛妄投射。它並不存在，它無法與宇宙靈魂共存。既然宇宙靈魂的存在，每天都在你個體靈魂深度睡眠和寧靜覺知中被感受到，那麼痛苦模式也面臨著死亡／滅去。
When the pain patterns faces the death, the experience the individual soul goes through is depression. Depression is not even the existence of pain. When you don’t even project your pain, when you are not even capable of projecting your pain on the reality, the comparative reality, the constant torture you do to yourself with the seed is depression. Seed which cannot grow but continues to exist as a living seed is depression.
當痛苦模式面臨死亡時，個體靈魂便經歷著抑鬱。抑鬱甚至沒有疼痛存在。當你甚至不再投射疼痛，甚至沒有能力將疼痛投射成現實——相對的現實——的時候，你以種籽對自己施加的持續性折磨，就是抑鬱。種籽無法生發，卻繼續以活種存在，就是抑鬱。
The death from the depression is the 6th death called dark night of the soul. Every soul goes through this dark night during the sleep in the form of a unrememberable nightmare every day. Morning when you come out of the nightmare and can’t remember the scenes but only can experience the feeling of the nightmare, it is dark night of the soul.
抑鬱的死亡，是稱為靈魂暗夜的第六種死亡。每個靈魂在每日睡眠時，以無法記起的形式穿過靈魂暗夜。早晨當你從噩夢中醒來，無法記起夢境而只能體驗噩夢的感覺，就是靈魂暗夜。
Dark night of the soul is the near-death experience for so many individuals. All the individuals who record the near-death experience as being pulled into the cave and pushed out with a tremendous pain is near-death experience which is nothing but the dark night of the soul in the long term. When the dark night of the soul happens every night it is called nightmare, when the nightmare happens once in a life it is called near-death experience.
靈魂暗夜對於許多個體而言是瀕死體驗。所有載錄了瀕死體驗的個體，都像似被拉入洞穴，又伴隨著某種巨大的痛楚被推出洞外，就是瀕臨死亡的體驗，這不過是長遠意義的靈魂暗夜。靈魂暗夜每晚發生時，被稱為噩夢；當噩夢在一生中發生一次時，即所謂的瀕死體驗。
Understand the great truths of the death. Even by listening to these great truths again and again and again you are liberated from these great truths. These great truths should be heard by the children before they are spoiled and wronged by the human society with the immatured ideas.
請理解這偉大的死亡真諦。甚至一次一次又一次地聆聽這偉大真諦，你都會從這些偉大真諦得解脫。這些偉大真諦，應在孩子們被人類社會不成熟的觀念腐蝕及不公對待之前，被他們聽到。
These words should be repeated as mantras. So whenever you repeat a word again and again and again, not only the linguistic understanding happens, this forms the phonetic basis of your very thinking. When the great truths forms the phonetic basis for your thinking it is called Living Enlightenment.
這些詞句應被作為真言而複誦。這樣每當你一遍一遍又一遍地重複一個詞，不僅僅會發生語言上的理解，還會建構你最初思維的語音基礎。當偉大真諦建構了你最初思維的語音基礎，即所謂的“活在開悟中”。
So the 7th death, the 7th form of the death which is beyond the Dark night of the soul happens as Nibbana, Nirvana - extinction of the individual deluded identity. The extinction of the individual deluded identity is the ultimate death which is liberation and celebration.
那麼，第七種死亡，超越了靈魂暗夜的第七種死亡形式，以涅槃Nibbana／Nirvana——個體妄想身份的滅盡——之形式發生。個體妄想身份的滅盡，是終極死亡，是解脫與慶祝。
What you feel as your identity is your identity centered on the body, then oblivion is the obvious truth about your death.
若你感到自己的身份是以身體為中心來定義的，那麼，遺忘是關於你死亡的明顯真相。
If your individual identity is centered on desire guilt pain, resurrection is the obvious truth about your death.
若你的個體身份以慾望、愧疚、苦楚為中心，復活是關於你死亡的明顯真相。
If your individual identity is capable of going through the depression and dark night of the soul, reincarnation is the truth about your death.
若你的個體身份有能力穿過抑鬱和靈魂暗夜，轉世輪迴是關於你死亡的真相。
If your individual identity is prepared while in the body itself to go through even the depression and the dark night of the soul and able to exist without the help of the body and mind, enlightenment liberation and celebration is the truth of your death.
若你的個體身份在身體中穿過抑鬱和靈魂暗夜的同時，已然準備好能夠毋需身體與心智的幫助而存在，開悟自由與慶祝就是你死亡的真相。
So the death has a four different meanings to the four different levels of people.
因此，死亡對於四類不同層面的人，具有四種不同的涵義。
If you remember yourself constantly as the body, oblivion is the reality for you.
你若不斷記得自己是具身體，遺忘就是你的現實。
If you remember yourself as the extended desire inexhaustible guilt unbearable pain, resurrection will be your expected truth about death.
你若記得自己是延伸的慾望、無盡的愧疚、不可忍受的苦楚，復活將是你關於死亡所期待的真相。
If you are able to enter into the depression and the dark night of the soul, reincarnation is the possibility of your soul about death.
你若能進夠入抑鬱和靈魂的暗夜，輪迴轉世就是你靈魂關於死亡的可能性。
If you can stand all these experiences while you are carrying the physical body and able to stand the ability to be without the physical body and mind through the unclutching, enlightenment is the equal word for your death. Enlightenment, when it enters into your system in the form of death, it is liberation and celebration.
你若能在維持著物質身的同時，承受這所有經歷，並通過放開所執，有能力住於無物質軀體和心智而存在，開悟就是你死亡的代名詞。開悟，當它以死亡的形式進入你的系統，即為解脫和慶祝。
So death does not happen to all individuals equally. It is based on the standard of the individual, death happens. Whether oblivion is your truth, resurrection is your truth or reincarnation is your truth or enlightenment is your truth, is your decision. It is the individual capability and individualis responsibility.
因而，死亡並不同樣發生於一切眾生。基於個體標準，死亡相應發生。無論是否遺忘是你的真相，復活是你的真相，或輪迴轉世是你的真相，或開悟是你的真相，都是你的決定。它是個體潛能和個體性的責任（作出回應的能力）。
When the quality of life increases day by day the quality of death also increases. A man who feels connected to the truth of oblivion, naturally obviously centered just on body, will not have completion, the complete feeling of life. The people who are in the middle level feel connected to the resurrection truth, the resurrection concept. That is why the mass feels very comfortable with the concept of resurrection. Very evolved individual, very few individuals feel the truth of reality of reincarnation. It is only very few enter into the experience of enlightenment.
當生命質量日益提升，死亡的質量也隨之提升。一個感到與忘卻真相有關的人，自然顯然地只以肉身為中心，將不會有圓滿——完整的生命感受。處於中間層的人感到與復活的實相／復活的概念相聯，這就是為甚麼大眾十分安於復活的概念。演進程度非常高、非常少數的個體會感受到輪迴現實的真相。只有極其少數者進入開悟體驗。
There are 27 more files on death to be revealed and read out by Kalabhairava. So for next 27 days Kalabhairava will read out the sacred secrets of Death and informations world need to know about death and Kalabhairava will now answer and respond to every question related to sacred secrets of life.
尚有二十七個關於死亡的檔案有待揭曉，並由時空大神宣誦。因此接下去二十七天，時空大神將宣誦死亡的神聖奧秘，以及世界需要知道的死亡相關訊息。現在時空大神將回答及回應每一個與生命神聖奧秘相關的問題。
So be very clear the words of Mahadeva which is coming out now, not only has linguistic value philosophical value conceptual value, truths based on which your cognizance should be functioned, it has phonetic value also; should be repeated like a vedic mantras chanted repeatedly so that constantly your cognizance is centered on these great words truths and constantly your mind is based on these great words.
就此，要非常明了此時流出的摩訶提婆大神的言詞，它不僅具語言價值、哲學價值、概念性價值，你基於真理的認知應當發揮其用；它還具備語音價值，應像吠陀真言一樣被反覆唱誦，使得你的認知一直聚焦於這些偉大真言，你的心智也一直以這些偉大真言為基。
Q + A
問與答
Kaala Bhairava:“ Transcending is step for liberation.You took the body out of ignorance and delusion. Now the sammyama is the step to get out of, to go beyond the depression and delusion. So understand sammyama is like medication. It is the solution for the problem which you created by feeling that you have the body.You are asking wrong question – why to have disease at all when we can take medicine andget out of the disease. There is no answer if you ask why to have disease first, then have medicine and get out of the disease. Because you already fell into the disease, medication is given to you; because you already fell into the delusion of having a body the sammyama is given to you as medication.”
時空大神：“超越是解脫的台階。你出於無知與妄念而認取了身軀。三支圓融法門是脫離、超越抑鬱和妄想的台階。所以要明白，三支圓融法就像服用藥物。你通過感到自己有具身軀而製造出問題，它是解決問題的方法。你正提出錯誤的問題—— 當我們可以吃藥而擺脫疾病時，為何還有疾病呢？你若問為何要先有病再有藥才能擺脫疾病，這是沒有答案的。因你已然落入‘擁有一個身體’的妄想中，所以三支圓融就是給你的解藥。”
Kaala Bhairava:“ Time, place, way, mood, awareness of your birth directly affects the way you are going to live. So the future humanity should become conscious for the truth birth is the greatest miracle, and possibly the conscious birth centers, the welcoming-mood-filled welcome centers for the human beings should be established.
時空大神：“時間、地點、方式、情緒、對生的覺知，直接影響著你生活的方式。因此，未來人類應意識到‘生’乃最偉大的奇蹟這一真義，另外可設有覺知意識的生產中心，為人類建立充滿歡迎情境的迎接中心。
It is unfortunate human beings never understood the importance of the first moment of a being landing on the planet earth. Let conscious beings receive the beings consciously into the planet earth. This is the command of Mahadeva.
“不幸的是，人類從不明白一個存在降臨地球第一刻的重要性。讓有覺知意識的存在，有意識地接收存在進入地界星球。這是摩訶提婆大神的命令。
Mahadeva blesses all the people who are having nayana deeksha now to be healed from all the wounds and sufferings you carry from the moment of the birth. All the wounds and the sufferings, deep patterns you are carrying due to the wrong birthing style, time, place, persons, way, let all that be completely healed in all of you. Lokah samastha sukhino bhavanthu. Let your manipurakas be healed completely. Let the healed manipuraka be filled with a pure kundalini energy.”
“摩訶提婆大神福佑所有現正在接受法眼點化的人們，從你出生那一刻起所承受的創傷痛苦都得以療癒。所有因錯誤分娩姿勢、時間、地點、人物、方法而承受的創傷痛苦、深層模式，讓這一切在你們中完全療癒。讓治癒的臍輪充滿純淨的昆達里尼能量。”
Kaala Bhairava:“Soul does not reside in your body. It only reflects on your body. The place you choose for your soul to reflect decides the level of awareness in which you are going to be living.
時空大神：“靈魂並不居於你身體之內。它只反映在你身體上。你為靈魂選擇反映的地方，決定了你會生活在哪個層面的覺知中。
“If you choose mooladhara as the place for your soul to reflect, you will be centered only on body and the lust and reproduction. You will not find anything else as a bigger experience. Human beings choose usually mooladhara and swadishtana as regular place of reflection.
“若選擇根輪作為靈魂反映的地方，你將僅僅專注於身體和貪慾以及繁殖，你將不會找到此外更重大的經歷。人類通常選擇根輪和臍輪作為反映靈魂的常規所在。
“Very few peace lovers make manipuraka as the reflection spot. When you choose anahata as the reflection spot you become a devotee. When you feel and decide vishuddhi as a reflection spot of the cosmic soul into your individual body you become shaakta – an high achiever with a shakti. When you choose your ajna as a reflective place, the place of reflection for your soul, you live with extraordinary powers, as a siddha purusha, the embodiment of Shiva. When you reflect your cosmic soul into your individual body on sahasrara you live as incarnation, embodiment of the cosmic soul, Mahadeva Himself. Mahadeva resides and expresses unique pure spiritual dimension in your body.
“以少數平和有愛者以臍上方的火輪manipuraka作為反映點。當你選擇心輪 anahata 作為反映點時，你成為奉愛者。當你感受到並決定以喉輪 vishuddhi 作為宇宙之靈進入你個體身軀的反映點時，你成為沙克達——攜宇宙能量的高成就者。當你選擇眉心輪 ajna 作為靈魂反映點時，你作為神通圓滿者，即濕婆之化身，以超凡之力生活。當你將頂輪 sahasrara作為宇宙之靈進入你個體身軀的反映點，你作為道成之身、宇宙之靈的化身、摩訶提婆神本尊而活。摩訶提婆居於你的身軀，表達著獨一無二的純淨靈性維度。
“So the body is not possessing the soul. Soul only reflects on the body. When it decides not to reflect anymore, the body is considered as dead. When sahasrara becomes the place of reflection suddenly a new center develops in your system which is responsible for the sahasrara to relate cooperate coordinate with the lower level of existence also. That new center is ananda gandha. So when you experience the reflection on ananda gandha you directly receive the incarnation’s energy radiate the incarnation’s energy. You become part of the incarnation.
“而身軀並不擁有靈魂。靈魂僅僅是反映在身軀上。當它決定不再反射，身軀就被視作死亡。當頂輪成為反映處時，在你的系統會頓時發展出一個新中心，它負責頂輪與低層次存在的聯繫、合作、協調。那個新的中心是凈樂輪ananda gandha*。因此，當你體會凈樂輪的反映時，就會直接接收並散發著道成身的能量。你就成為道成身的一部分。
* 凈樂輪 ananda gandha，處於心輪和火輪之間的脈輪， 此輪不屬於身體輪，是超意識療癒的源頭
“As you asked in the question is the life without death is possible, is the deathless life is possible, Mahadeva very clearly tells you all it is possible. He gives you the science which is most sacred secret – seven instructions.
“你問生命不經歷死亡是否可能，不死之生是否可能，摩訶提婆非常清晰地告訴你，一切都是可能的。祂授你最神聖奧秘的科學——七條指導。
“Do not eat anything other than this 3 items - goat milk, groundnut, haritaki - and continuously be doing ajapa japa. Let your breathing be completely guided by the ajapa japa. You can choose any mantra initiated by your enlightened guru. Ajapa japa, this three food and constantly unclutching; every night getting into the death meditation – death process; visualize, face all the death. Do not allow any samskara uncompleted. Death process is nothing but completion of all the samskaras. When you do death process every night, completion of all the samskaras happen.
“不吃三樣——山羊奶、花生、诃子之外的食物；持續默誦真言，讓你的呼吸完全由持誦引導，可以選擇你圓滿上師所點化的任何真言。持續默誦真言，三種食物，並持續處於不抓執的超脫狀態，每晚進入死亡冥想／死亡過程，觀想、直面一切死亡。不要允許任何沒有了斷的記憶刻痕 samskara*。死亡過程無外乎是所有記憶刻痕的圓滿了結。當你每夜都有意識地經歷死亡，所有記憶刻痕的圓滿就會發生。
* Samskara 的意思是“刻骨銘心的記憶”或“記憶印痕”。 我們帶著情感和精神上的傷痕，讓我們無法在當下圓滿地生活。” ——摘自尼迦南達2014年8月19日開示
“Understand, every instruction, when they are imbibed and practiced, deathless life is possible.
“要理解，這每一條指導，在被吸收並實踐時，不死之生是可能的。
“The first instruction – do not eat anything else other than this three - goat milk, groundnut, haritaki. Second – do ajapa japa, let your breathing be guided continuously by ajapa japa. Third – every night complete all the samskaras and patterns you built by entering into the death process. Fourth – continuously whenever you remember unclutch unclutch unclutch; reduce the time of unawareness and restlessness. Practice the presence of restful awareness.
“第一條指導：不食用任何東西，除了三樣——山羊奶、花生、诃子。第二：持續默誦真言，讓你的呼吸持續由默誦引導。第三：每晚通過進入死亡冥想，圓滿完結所有你製造的記憶刻痕和模式。第四：無論何時都持續記得放下松開，松開，松開；減少無意識和不安的時刻。練習安然覺知的存在。
“Next, remember these great truths about life and let all the cognizance about life be taken based on this one understanding about life and death. Life and death are not two different things. It is just continuous process happening in you as a natural force. Ultimately and finally remember the realization this body is not away, apart from your cosmic soul. It is also an inclusive part of your eternally existing cosmic soul. These 7 truths can directly make you live deathless life.
下一條：記住這些關於生命的偉大真諦，讓所有生命相關的認知都建立在這關乎生死的領悟上。生與死並非兩碼事。它就是持續不斷的過程，作為一種自然力發生在你之內。最終在根本上體認到，這具身軀並沒有離開、割裂於你的宇宙靈魂。它也是你永恆存在的宇宙之靈所涵括的一部分。
“These 7 truths can directly make you live deathless life. Deathless life is possible.”
這七個真義能直接讓你活出不死之生。不死之生是可能的。”
Kaala Bhairava:“It is in your hands. This moment you can make your life in such a way, rearrange and reorganize, your life can be in a place which is spiritually conducive. When you can do, why are you expecting some remote roundabout methods to do it after some time? The question you are asking is nothing but the outcome of postponing - lazy mentality.
時空大神：“它在你手中。此刻你就能以這樣的方式，重新安排組合你的生活，它就能處於一個有益靈性發展的所在。如果你可以，為何還要寄期望於遠程迂迴的方法在一段時間後去做呢？你提的問題不過是拖延的產物——惰性心態。
Kaala Bhairava:“There is no number. It depends on the intensity of the individual.”
時空大神：“沒有數據。這取決於個體的強度。”
Kaala Bhairava:“ No. This does not affect any way the possibility of the individual’s infinite connection. This process was being followed for ages in the Vedic civilization. The Kauravas have been given birth only through this process. So this process no way affects the individual’s possibility to achieve enlightenment.”
時空大神：“不會。這不以任何形式影響個體無限聯結的可能性。此流程在吠陀文明中被沿用了很久。俱盧族生產只通過該流程。即這流程絕不會影響個體實現開悟的可能。”
Kaala Bhairava:“ There is no individual Lord monitoring. Each independent intelligence has innate tendency and the inspiration to grow from life to death, death to life, life to death, death to life till it is completely disillusioned with the original delusion it is separate from the Whole.
時空大神：“沒有某個上主在督導。每個獨立智性都有在從生到死，從死到生，生到死，死到生中成長起來的內在傾向和靈力，直至它完全從‘自己脫離了完滿整體’的最初妄念中幻滅而覺醒。
“When the disillusionment it is separate from the Whole itself has disappeared, when the individual soul is disillusioned from this very word it gets back to its restful awareness.
“當它‘脫離了整體’的妄念自行消失，當個體靈魂在這最初念的幻想破滅時，它就會回歸其放鬆覺知態。
“It is not the game played by somebody else and you are pushed into it to play. It is you are playing with yourself by yourself by your individual will. Any moment you can just realize you are the center person of this game, you are the judge of this game, you are the umpire of this game and get out of the game. Nobody is playing it.
“並不是有人在玩儿而你被推入參與的遊戲。這是你由個人意願，自己要跟自己玩的遊戲。任何時刻你都可以覺察到，你是這遊戲的主角，你是這遊戲的評審，你是這遊戲的裁判，還從這遊戲退場。沒人在玩它。
“You are the umpire you are the player you are the audience you are everything. Wake up to this reality and get out of this game. If you want, continue to play this game if you want in the form of incarnation. The person who got out is videhamukta, person who is continuing to play with the clear intelligence he himself is enjoying himself, is living enlightened.
“你是裁判，你是演員，你是觀眾，你是一切。從實相中醒來，從這遊戲裡脫離出來。如果你願意，你可以繼續以道成轉世化身的形式，繼續玩這遊戲。退出遊戲的人，是無相解脫者videhamukta，以清明智慧繼續遊戲自己而自喜，是覺悟而活的。
Person who enters into others game also and makes others realize they are playing the game and they are the embodiment of everything, they are the audience umpire player and everything, is incarnation.”
進入他者的遊戲，令他者覺知意識到他們自己在玩遊戲，他們即萬物化身，他們是裁判，是演員，是觀眾，是一切，這種存在，乃道成轉世化身。”
*卡爾那，古印度經典《摩诃婆罗多》中的人物， 其母親學習天神降子的神力，在測試神力時向太陽神發咒， 生下太陽神的人間之子卡爾那。
Kaala Bhairava:“Space is not empty as you think. The space is more strong thicker existence than your body. Water is thicker existence than the earth, fire is thicker existence than water, air is thicker existence than fire, space is thickest existence than water fire earth and air.
時空大神：“空間並非如你所想一樣是空的。空間是比你的身軀更為強大而高密度的存在。水是比土更密的存在，火是比水更密的存在，氣是比火更密的存在，空間是比地水火氣更密的存在。
Thought is more thicker existence than the space itself. Because they are thicker than the other they are able to consume one other. Because fire is thicker than the water and earth, it can consume both. Because air is thicker than the fire it can consume that, because space is thicker than all other four it can consume other all the four. Thought is more subtle and thicker powerful than all the five. So thought can consume everything.
“念頭是比空間更密的存在。因他們密度更高，所以能夠消耗其它。因火比水土密度更高，它就能消耗二者；氣比火密度高，於是能消耗它；空間比其它四者都要密，於是能消耗四者。念頭比這五者更精、更密、更強大。因此念頭能消耗任何事物。
“If you can sit and center your thought and concentrate, you will see directly all the five elements can melt and play as you want. So space is not emptiness as you visualize through your bare naked eyes. It can be a channel. That is why the beings like Karna assumed the body using that channel.”
“你若能安坐，集中思想全神貫注，會直接看到所有五大元素可以隨你所欲地融解和遊戲。因此，空間並非你通過肉眼所觀想的空無。它可以是一個通道。這是為何如卡爾那一樣的存在，用那通道顯現了身軀。”
Kaala Bhairava: “Taking birth for human parents is only one form of birth.
The possibility exists in multiple level. You can take birth on a stone. The baby can be processed in a animal womb, in the tree, in the stone, on anything. As on now, human beings widely use only few methods, taking birth out of human womb and some other modern methods. But millions of methods existed to take birth.”
時空大神：“由人類父母出生，只是生的一種形式。可能性存在於多個層面。你可以石生。嬰兒可以在動物子宮中、在樹裡、在石頭裡，任何事物中孕育。如今，人類廣泛運用僅僅少數幾種方式，從人類子宮分娩或其它幾種現代方法。然而誕生有數以百萬計的方式。”
Kaala Bhairava:“ The moment the thought raises, part is a part. As a truth it never separates and in the normal comparative existence the part appears first, as part only decides to have the thought of separation – Whole does not decide. What decides becomes part.
時空大神：“念頭一旦升起，局部就是局部。實相上，它從未分離，而當局部僅僅決定擁有分離的念頭，局部就在一般相對性存在中先顯現了 —— 整體並不做決定。決定的，成了局部。
That is why the word ‘part’ decides to feel as part is the right expression in the language in which you understand. When Kalabhairava Mahadeva reads out the truths he reads out in the language you understand. There are many existential reality based truths can never be read out in the language you understand. So when it, he reads out in the language you understand that is the best form of expressing possible.”
這就是為何‘局部part’一詞在你所理解的語言中是恰當的表達，它決定了‘作為局部的感覺’。當時空大神摩訶提婆誦出真諦，祂是以你能理解的語言讀誦的。有許多基於真諦的存在性實相，永遠無法以你能理解的語言讀誦。因此，當祂以你能理解的語言讀出，便是可表達的最佳形式。”
Kaala Bhairava:“Atma Maneesha already your doubts are cleared. All the answers I gave has clarified your doubt. Mahadeva has already read out the sacred secrets about this question and doubt. Whatever Mahadeva read out, listen to that intensely, this doubts and questions will disappear. Mahadeva has answered this question.”
時空大神：“Atma Maneesha，你的疑問已然澄清。我給出的答案已然清除了你的疑慮。摩訶提婆已誦出這問題與疑慮相關的神聖奧秘。摩訶提婆所誦，要集定諦聽，這疑慮和問題便會消失。摩訶提婆已然回答了此問。”
Kaala Bhairava:“Human beings have the tendency to go through the pain and suffering even during the expansion. That is why even when the wealth comes to human beings which they were seeking with their whole life, the responsibility brings suffering and pain to them to maintain the wealth. Same way when expansion of life happens in the form of birthing, giving birth to a child, the responsibility body is not able to take, that is why it goes through pain suffering and torture.
時空大神：“甚至在擴展時，人類仍傾向於經歷疼痛與折磨。這是為何當財富降臨於畢生求財的人類，責任仍給他們帶來持財的痛苦。同樣的，當生命的擴張以分娩的形式——生產幼兒——發生時，身體沒能承擔起責任，這是為何身體會經歷痛苦折磨和煎熬。
“Otherwise the birthing experience is a spiritual experience. The great possibility of expansion happens to a individual when it expands into another one life. The moment of birthing can be used for the enlightenment of both individuals, who is giving birth and who is getting birth.
“另外，分娩經歷是一個靈性經歷。當一獨立個體擴入他者的生命時，其擴展的巨大可能性就會發生。分娩時刻可以被用於兩個個體——生產者和被生產者——的開悟。
“So every moment the child takes birth, the child has a possibility for enlightenment, mother has a possibility for enlightenment. If both of them take the responsibility both can get enlightened. Even if the child is not capable of taking the responsibility, mother can take the responsibility and she can get enlightened.
“即，孩子投生的每一刻，孩子擁有開悟的可能性，母親擁有開悟的可能性。如若兩者都擔起責任，兩者都能開悟。即便孩子沒有能力負擔責任，母親也可以擔起責任而開悟。”
Birthing is great possibility of enlightenment as it is extension, an expansion process of individual body and consciousness. When the birthing happens if the child is kept without the umbilical cord being cut for at least few minutes then the mother can experience two souls.
“分娩是開悟的巨大可能性，因它是獨立個體身軀和意識的延伸，是一個擴張過程。娩後，若孩子保留至少幾分鐘不斷臍帶，母親就能經歷到兩個靈魂。
The moment child comes out, the individual soul enters. The mother has one individual soul, the child has another one individual soul. The umbilical cord connection exists between two soul.
“孩子出來的那一刻，個體靈魂進入其身。母親有一個個體靈魂，孩子擁有另一個體靈魂。臍帶連結存在於兩個靈魂之間。”
“Mother taking up the responsibility of birthing and preparing her consciousness for 9 month and while giving the birth she can achieve enlightenment, and after the birthing happens without cutting the umbilical cord if you remain, keep the child as it is, the individual soul which enters the child’s body will have the initiation from the enlightened mother through the umbilical cord which is the most powerful connection. The umbilical cord initiation directly makes the child experience enlightenment and enlightened bio-memory basis forms the basic experience of the child. When the enlightened bio-memory forms the basis of a child naturally child will grow as jeevanmukta, living enlightened."
“母親承擔分娩的責任，準備了九個月其覺知意識，在分娩過程中她可以實現開悟，娩後不剪斷臍帶，保持嬰兒以原態，進入孩子身軀的個體，就會通過連著的臍帶這一最強大的連結，被開悟的母親點化。臍帶點化直接使孩子體驗開悟，開悟的生物記憶基礎會構建孩子的基本經驗。當開悟的生物記憶構建了一個孩童的基礎時，自然地，孩子會作為在世解脫者成長，覺悟而活。”
Kaala Bhairava:“There is no such thing as two souls born together. Only two bodies are created together and the possibility for the two souls enter is created.
Otherwise the twins, even if they are born physically connected, has no spiritual connection. Even if the connection felt by few twins, is psychological.”
時空大神：“沒有倆靈魂一同出生的事兒。只是兩具身軀被一起創造，也被創造了兩個靈魂入駐身軀的可能性。此外，雙胞胎，即便出生時肉體相連，也沒有靈性上的關聯。即便少數雙胞胎感受到相互連結，也是心理上的。”
Kaala Bhairava:“If the body is left undisturbed the remaining karmas will be transferred to the new body in next 13 days. But if you give the organs part of the body to any research or science for any purpose, that does not interfere the karma shifting process. Even if those organs are living in other body or being separated from your body and used for some other purpose, the karma baggage shifting process does not get disturbed. So the organ donation do not interfere any way your death process. The moment brain death is declared the parts of the body can be donated. It does not interfere in the karma baggage transferring process. When a death happens the individual reflection takes the next body within three kshana. The karma baggage gets transferred in 13 days.
時空大神：“如果身體保持不受干擾，留餘的業力會在十三日內轉至新軀。但若你出於任何意圖將身體局部器官交付研究或科學機構，那不會干擾業力轉移過程。即便那些器官在其它軀體內存活，或從你的軀體被分離並用於其它目的，業力包袱轉移過程也不會受干擾。因此，器官捐贈不會以任何方式擾亂你的死亡過程。腦死亡被判定的那一刻，身體部分就可以被捐贈了。它不會干擾業力包袱的轉移進程。當死亡發生，個體反映會在三個剎那間取下一具身軀。業力包袱會在13日內轉運完畢。”
kala Bhairava:“Stop. The conscious experience which you receive from the program NSP by Nithyananda gives you a complete possibility of innate intelligence which awakens by itself through the experience of death.So what you understand by the Tibetan book of Dead need not be invoked, as this process in a complete comprehensive conscious way is already inserted, programmed in your system, by the conscious experience in the NSP.”
時空大神：“停。你在尼迦南達傳授的尼迦南達覺醒課程中，所接收的覺知意識經歷，給予了你內在智慧的完整可能性，它通過死亡經歷自覺醒來。你在《西藏度亡經》中的理解毋需被援用，因為此過程已然以一種完滿圓覺的方式，在尼迦南達覺醒課程的覺知經歷中，注入編碼到你的系統內。
Kaala Bhairava:“Both eyeballs will naturally move towards the third eye. If the both eyeballs have moved towards the third eye and they are centered towards the third eye he is enlightened being. And face does not carry any visible stress, again he is an enlightened being and the throat will not become stiff. If you put your finger on the throat you can feel still it is alive, he is living. An enlightened being’s throat does not become stiff frozen cold or like wood even after he leaves the body. So these few symptoms will make you understand this person whether he became enlightened before leaving the body. This can be used as a scale to decide whether the body should be buried or cremated.”
時空大神：“兩個眼球會自然轉向第三眼。若倆眼球轉向第三眼，並專注於第三眼，他即覺悟者。面龐不帶有任何可見壓力，也說明它是個覺悟者。另外，喉頭不僵直。你若將手指放在其喉頭，可感到仍是鮮活的，那麼他是活著的。覺悟者的喉頭不會冰冷僵直如木，即便他已離開肉身。故，這幾個征候會使你明白，此人離開身體前是否已然開悟。這可以作為決定一個肉身應被土葬還是火葬的標尺。”
Kaala Bhairava:“I will give you the science used by Thirugnanasambandhar and the great saint like Vallalar and Sant Gnaneshwar. Every night complete all the engrams you built. All the samskaras you built should be completed by going through the death process every night before falling asleep.
時空大神：“我要給你桑班達爾聖哲Thirugnanasambandhar和偉大聖者如珐拉拉爾Vallalar和聖甘那詩瓦Sant Gnaneshwar所沿用的科學。每夜圓滿了結你建構的印痕。所有你建構的記憶刻痕都應在入睡前通過經歷死亡過程被圓滿完結。
The time will not act on you. The bridge through which time acts on you, time enters into your consciousness is samskaras. Engrams is the bridge through which time enters you. If you break the bridge time will not be able to enter in your inner space. You will be free from time. The person who is free from time grows younger, younger, younger, due to his experience to live untouched by time and samskaras.
每晚你若經歷死亡過程，全然圓滿，然後沈入睡眠，就不會任何導致變老的記憶刻痕殘留。時間將不會對你有效。時間施效於你，進入你意識，其橋樑就是記憶刻痕。記憶刻痕是架通哪些時間進入你的橋樑。倘若你斷了這座橋，時間將無法進入你的內在空間。你將不受時間所限。在時間中自由的人會長得越來越年輕，越來越年輕，越來越年輕，歸因於他的生活體驗不受時間和記憶刻痕觸碰。
This is the only and best way to grow younger and disappear into the pure light consciousness, the cosmic soul, without leaving the remains of the physical body.”
這是唯一也是最好的方法，以成長得益發年輕，並消失於純粹光明意識——宇宙意識——而不留肉身殘跡。”
Kaala Bhairava:“ It is possible. Through this technique you don’t even need to worry about this 2012. Do it and have it.”
時空大神：“這是可能的。通過這技巧你甚至毋需關心這2012年。去做即有。”
Kaala Bhairava:“ The bodies and minds unused, unprepared, will not be useful after 65. If you prepare it from the young age, use properly, it will continue to be useful. You never reach the state of 65.”
時空大神：“身體和心智不被使用、配備，就將在65歲後無用。如你從小建設準備它，恰當使用它，它就會持續有用。你就永不會達到65歲的境地。”
Kaala Bhairava:“This is individual question, bring it in evening Kalabhairava darshan.”
時空大神：“這是個體問題，帶著它來晚間的時空大神達顯Darshan*。”
*達顯Darshan：見証神、聖者、覺者的時刻。 吠陀傳統高度推崇達顯，因為僅僅看到神聖存在，就可淨化業力，在心性上產生深刻持久的轉化。達顯是一種超意識振動，在完滿覺著周圍始終存在著。 […… ]它超越時空，無法以言語表譯，它只能被體驗。 接受達顯的重點並非“做什麼”，而是“如何成為”。 […… ]我們不做任何努力，生物記憶也會“學習”開悟覺者的表達方式。 ——節自nithyanandapedia.org/wiki/Darshan
Kaala Bhairava:“Doctors are also groping in unconsciousness. So when the unconsciousness is playing with unconsciousness nobody has a clear role idisease or death.”
時空大神：“醫生們也在無意識中摸索。所以當無意識在跟無意識遊戲，沒有人在疾病和死亡中扮演明確的角色。”
Vidya Ramasamy:“In the process of making a decision on withdrawal of medical care for a child, is it right to say that the child makes conscious decision to get liberated and merge with the cosmic consciousness and therefore attracts that kind of supportive energy from parents and doctors?”
Vidya Ramasamy問：“在作出是否放棄對一個孩子的醫療照顧的過程中，是否可以說，那孩子下了有意識的決定，以獲自由並於宇宙意識融合，從而吸引了父母和醫生對此支持的能量？”
Kaala Bhairava:“ No. Never the possible supports available should be withdrawn from any soul. Mahadeva does not approve the compassion killing, mercy killing or any form of withdrawal of the support. Every individual body should be given all possible support till the end, even though you may perceive this as a suffering, pain or torture.
時空大神：“不。絕不應從任何靈魂撤回獲得可能性的支持。摩訶提婆不認可同情殺滅、安樂死或任何形式對支持的撤回。每一具個體身軀應被給予一切可能的支持，直至最終，即便你可能接收為受苦、疼痛或磨難。
No mercy killing is accepted in cosmic law. All the people who are involved in mercy killing will be treated as murderers by the cosmic law. And the individual soul which was killed by the mercy killing will be treated as a suicide or murder. If the individual gives the consent he will be treated as a suicide, if he does not give the consent it will be treated as murder in the cosmic law.”
安樂死不被宇宙法則所認可。所有參與安樂死的人，都將被宇宙法則視為自殺者或殺人者。如若個體給予許可，他將被視為自殺者；若他沒有給予許可，在宇宙法中這就被視為謀殺。”
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