主体与享乐1

Conforming to the meaning of the word "process," recording falls back on (se rabat sur) production, but the production of recording itself is produced by the production of production.记录的生产本身是由生产的生产所生产. Similarly, recording is followed by consumption, but the production of consumption is produced in and through the production of recording. 记录紧随耗费，耗费的生产是在记录的生产过程中被生产的。This is because something on the order of a subject can be discerned on the recording surface. 主体的类似物在记录的表面被识别。It is a strange subject, however, with no fixed identity,没有确定的身份 wandering about over the body without organs, but always remaining peripheral to the desiring-machines,处于欲望生产的近旁 being defined by the share of the product it takes for itself, 为产出的份额所界定garnering here, there, and everywhere a reward in the form of a becoming or an avatar, 在各处以生成或化身的形式获取收益being born of the states that it consumes and being reborn with each new state.产生于耗费的状态，也生产新的状态 "It's me, and so it's mine. . . ." 这是我，也是我的……Even suffering, as Marx says, is a form of self-enjoyment. Doubtless all desiring-production is, in and of itself, immediately consumption and consummation, and therefore, "sensual pleasure." 如马克思所言，甚至连受苦都是某种自我享乐的方式。所有的欲望生产本身即是直接的耗费与完满，因此直接就是感官逸乐。But this is not yet the case for a subject that can situate itself only in terms of the disjunctions of a recording surface记录表面的分离, in what is left after each division. Returning yet again to the case of Judge Schreber, we note that he is vividly aware of this fact: the rate of cosmic sexual pleasure remains constant, so that God will find a way of taking his pleasure with Schreber, even if in order to do so Schreber must transform himself into a woman. 维持宇宙的性欢爽度的恒定，上帝会找到一种与施雷伯交合的方式，为了做到这点，施雷伯必须变成女人。But Schreber experiences only a residual share of this pleasure这种欢爽的剩余份额, as a recompense for his suffering or as a reward for his becoming-woman.作为他生成女人与他所受的苦难的报偿. "On the other hand, God demands a constant state of enjoyment上帝要求一种永恒的享乐状态. . . and it is my duty to provide him with this ... in the shape of the greatest possible output of spiritual voluptuousness. 以心灵淫乐的生产的方式侍奉上帝.And if, in this process, a little sensual pleasure falls to my share分得的一点性欢爽, I feel justified in accepting it as some slight compensation for the inordinate measure of suffering and privation that has been mine for so many past years."14 Just as a part of the libido as energy of production作为生产能量的力比多的一部分 was transformed into energy of recording 记录的能量(Numen), a part of this energy of recording is transformed into energy of consummation耗费的能量 (Voluptas).* It is this residual energy that is the motive force动力 behind the third synthesis of the unconscious: the conjunctive synthesis "so it's . . . ," or the production of consumption. 主体的生产与无意识的分离综合。 We must examine how this synthesis is formed or how the subject is produced. Our point of departure was the opposition between desiring-machines and the body without organs. The repulsion of these machines, as found in the paranoiac machine of primary repression, gave way to an attraction in the miraculating machine. But the opposition between attraction and repulsion persists.吸引与排斥之间的对立持续着 It would seem that a genuine reconciliation of the two 两者的真正调和能够在can take place only on the level of a new machine, functioning as "the return of the repressed." 起被压抑物的返回的作用的机器中出现。There are a number of proofs that such a reconciliation does or can exist. Freud is more specific when he stresses the crucial turning point that occurs in Schreber's illness when Schreber becomes reconciled to becoming-woman生成女人 and embarks upon a process of self-cure 自愈that brings him back to the equation Nature = Production (the production of a new humanity)新人类的生产. As a matter of fact, Schreber finds himself frozen in the pose and trapped in the paraphernalia of a transvestite异装癖的用具, at a moment when he is practically cured and has recovered all his faculties: "I am sometimes to be found, standing before the mirror or elsewhere, with the upper portion of my body partly bared, and wearing sundry feminine adornments, such as ribbons, trumpery necklaces, and the like. This occurs only, I may add, when I am by myself, and never, at least so far as I am able to avoid it, in the presence of other people."16 Let us borrow the term "celibate machine独身机器" to designate this machine that succeeds接替 the paranoiac machine and the miraculating machine, forming a new alliance between the desiring-machines and the body without organs 欲望机器与无器官身体的联姻so as to give birth to a new humanity or a glorious organism. 产生新的人类，荣耀的有机体。This is tantamount to saying that the subject is produced as a mere residuum alongside the desiring-machines主体只是作为欲望机器旁边的残渣被生产出来, or that he confuses himself with this third productive machine and with the residual reconciliation that it brings about: a conjunctive synthesis of consummation圆满的分离综合 in the form of a wonderstruck "So that's what it was!"