张宇涵🔒
奇文共欣赏,疑义相与析

张宇涵🔒的评论  · · · · · · · · · ·  ( 评论27 )

张宇涵🔒的书  · · · · · ·  ( 4本在读 · 4109本想读 · 466本读过 · 27个书单 )

在读
  • American Journal of Political Science
  • Window Seat on the World
  • Other People's Money
  • Love and Friendship
想读
  • Yoga Fitness for Men
  • 出版的正反面
  • 春醪集
  • 中国文学史讲稿
  • The Complete Guide to Accelerating Sales Force Performance

> 浏览张宇涵🔒看的杂志(2)

张宇涵🔒的音乐  · · · · · ·  ( 1张想听 · 31张听过 )

想听
  • Vienna Teng - Dreaming Through The Noise
听过
  • Bob Dylan - I'm Not There
  • Queen - Innuendo
  • Avril Lavigne - Under My Skin
  • Pink Floyd - The Division Bell
  • 孙燕姿 - Yan Zi

张宇涵🔒的电影  · · · · · ·  ( 405部想看 · 71部看过 · 6个片单 )

想看
  • 乌托邦(澳洲版) 第一季
  • 岁月神偷
  • 风柜来的人
  • 猪迪克之蓝海奇缘
  • 继承之战 第三季
看过
  • 孙燕姿出道20周年直播Live
  • 金刚狼3:殊死一战
  • 血钻
  • 战争之王
  • 战狼2

张宇涵🔒的游戏  · · · · · ·  ( 想玩15 )

想玩
  • 纪元2070 Anno 2070
  • 文明6:风云变幻 Sid Meier's Civilization VI: Gathering Storm
  • 传说之下 Undertale
  • 艾迪芬奇的记忆 What Remains of Edith Finch
  • 杰作 Opus Magnum

张宇涵🔒的舞台剧  · · · · · ·  ( 1部想看 )

想看
  • 魔法坏女巫

Twitter: @MrYuhanZhang
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“剑桥没有你需要的氧气。这对我无所谓,我制造自己的氧气。”

子夏曰:“虽小道,必有可观者焉;致远恐泥,是以君子不为也。”

“道途不争险易之利,冬夏不争阴阳之和,爱其死以有待也,养其身以有为也。其备豫有如此者。”

“从世界的角度看国家,而不是从国家的角度看世界。”

“媒体对国内的报道也是日复一日用同样的话语,信息量少,更谈不上分析性或者批判性了。我是到了英国之后,挣扎着看点报纸和电视,才第一次体会到实证信息的力量,体会到调查、分析、辩论、反思不是为学术而学术的工具,而是民主社会里大众的自然要求。我反复感慨,在这样的社会条件下,学者们自然要刻苦工作,系统搜集数据,发展严密的逻辑,以和别人的观点竞争,来面对公众的拷问、经受历史的检验。社会科学的学术水平归根到底要靠社会环境来推进。”——项飚

“I have laboured carefully, not to mock, lament, or execrate human actions, but to understand them.”

“After a reading of the Symposium, a serious student came with deep melancholy and said it was impossible to imagine that magic Athenian atmosphere reproduced, in which friendly men, educated, lively, on a footing of equality, civilized but natural, came together and told wonderful stories about the meaning of their longing. But such experiences are always accessible. Actually, this playful discussion took place in the midst of a terrible war that Athens was destined to lose, and Aristophanes and Socrates at least could foresee that this meant the decline of Greek civilization. But they were not given to culture despair, and in these terrible political circumstances, their abandon to the joy of nature proved the viability of what is best in man, independent of accidents, of circumstance.”

“The real community of man, in the midst of all the self-contradictory simulacra of community, is the community of those who seek the truth, of the potential knowers, that is, in principle, of all men to the extent they desire to know. But in fact this includes only a few, the true friends, as Plato was to Aristotle at the very moment they were disagreeing about the nature of the good. Their common concern for the good linked them; their disagreement about it proved they needed one another to understand it. They were absolutely one soul as they looked at the problem. This, according to Plato, is the only real friendship, the only real common good. It is here that the contact people so desperately seek is to be found. The other kinds of relatedness are only imperfect reflections of this one trying to be self-subsisting, gaining their only justification from their ultimate relation to this one. This is the meaning of the riddle of the improbable philosopher-kings. They have a true community that is exemplary for all other communities.”

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