张宇涵🔒
奇文共欣赏，疑义相与析
张宇涵🔒的评论 · · · · · · · · · · ( 评论27 )
- 【资料整理】如何看到国内外各大学的课表、课程大纲
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张宇涵🔒
(奇文共欣赏，疑义相与析)
评论:
大学之路（第二版）
如果你好奇想了解国内外各大学开了些什么课、别人学过些什么、各门课有哪些阅读材料、课程是如何设计的，这篇帖子整理了一些资料和基本的搜索方法。这篇帖子可能有助于自学、选校、考研、申请、设计课程时搜集信... (3回应)
- 【资料整理】近百年来美国国务卿的回忆录、传记
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张宇涵🔒
(奇文共欣赏，疑义相与析)
评论:
基辛格
注：这些是根据豆瓣、Amazon, Goodreads上的读者评价筛选出的书，一些评分较低或相对不重要的书没有收录。 另外，我按主题搜集了一些相关豆列：[美国外交]；[外交]；[外交家]；[大战略]；[国际关系]；[中美关系2]... (1回应)
张宇涵🔒的游戏 · · · · · · ( 想玩15 )
想玩
张宇涵🔒关注的小站 · · · · · ·
Twitter: @MrYuhanZhang
把豆瓣用于知识管理。如果你对我收集的资料感兴趣，建议用网页版豆瓣浏览，便于查找。
“剑桥没有你需要的氧气。这对我无所谓，我制造自己的氧气。”
子夏曰：“虽小道，必有可观者焉；致远恐泥，是以君子不为也。”
“道途不争险易之利，冬夏不争阴阳之和，爱其死以有待也，养其身以有为也。其备豫有如此者。”
“从世界的角度看国家，而不是从国家的角度看世界。”
“媒体对国内的报道也是日复一日用同样的话语，信息量少，更谈不上分析性或者批判性了。我是到了英国之后，挣扎着看点报纸和电视，才第一次体会到实证信息的力量，体会到调查、分析、辩论、反思不是为学术而学术的工具，而是民主社会里大众的自然要求。我反复感慨，在这样的社会条件下，学者们自然要刻苦工作，系统搜集数据，发展严密的逻辑，以和别人的观点竞争，来面对公众的拷问、经受历史的检验。社会科学的学术水平归根到底要靠社会环境来推进。”——项飚
“I have laboured carefully, not to mock, lament, or execrate human actions, but to understand them.”
“After a reading of the Symposium, a serious student came with deep melancholy and said it was impossible to imagine that magic Athenian atmosphere reproduced, in which friendly men, educated, lively, on a footing of equality, civilized but natural, came together and told wonderful stories about the meaning of their longing. But such experiences are always accessible. Actually, this playful discussion took place in the midst of a terrible war that Athens was destined to lose, and Aristophanes and Socrates at least could foresee that this meant the decline of Greek civilization. But they were not given to culture despair, and in these terrible political circumstances, their abandon to the joy of nature proved the viability of what is best in man, independent of accidents, of circumstance.”
“The real community of man, in the midst of all the self-contradictory simulacra of community, is the community of those who seek the truth, of the potential knowers, that is, in principle, of all men to the extent they desire to know. But in fact this includes only a few, the true friends, as Plato was to Aristotle at the very moment they were disagreeing about the nature of the good. Their common concern for the good linked them; their disagreement about it proved they needed one another to understand it. They were absolutely one soul as they looked at the problem. This, according to Plato, is the only real friendship, the only real common good. It is here that the contact people so desperately seek is to be found. The other kinds of relatedness are only imperfect reflections of this one trying to be self-subsisting, gaining their only justification from their ultimate relation to this one. This is the meaning of the riddle of the improbable philosopher-kings. They have a true community that is exemplary for all other communities.”
把豆瓣用于知识管理。如果你对我收集的资料感兴趣，建议用网页版豆瓣浏览，便于查找。
“剑桥没有你需要的氧气。这对我无所谓，我制造自己的氧气。”
子夏曰：“虽小道，必有可观者焉；致远恐泥，是以君子不为也。”
“道途不争险易之利，冬夏不争阴阳之和，爱其死以有待也，养其身以有为也。其备豫有如此者。”
“从世界的角度看国家，而不是从国家的角度看世界。”
“媒体对国内的报道也是日复一日用同样的话语，信息量少，更谈不上分析性或者批判性了。我是到了英国之后，挣扎着看点报纸和电视，才第一次体会到实证信息的力量，体会到调查、分析、辩论、反思不是为学术而学术的工具，而是民主社会里大众的自然要求。我反复感慨，在这样的社会条件下，学者们自然要刻苦工作，系统搜集数据，发展严密的逻辑，以和别人的观点竞争，来面对公众的拷问、经受历史的检验。社会科学的学术水平归根到底要靠社会环境来推进。”——项飚
“I have laboured carefully, not to mock, lament, or execrate human actions, but to understand them.”
“After a reading of the Symposium, a serious student came with deep melancholy and said it was impossible to imagine that magic Athenian atmosphere reproduced, in which friendly men, educated, lively, on a footing of equality, civilized but natural, came together and told wonderful stories about the meaning of their longing. But such experiences are always accessible. Actually, this playful discussion took place in the midst of a terrible war that Athens was destined to lose, and Aristophanes and Socrates at least could foresee that this meant the decline of Greek civilization. But they were not given to culture despair, and in these terrible political circumstances, their abandon to the joy of nature proved the viability of what is best in man, independent of accidents, of circumstance.”
“The real community of man, in the midst of all the self-contradictory simulacra of community, is the community of those who seek the truth, of the potential knowers, that is, in principle, of all men to the extent they desire to know. But in fact this includes only a few, the true friends, as Plato was to Aristotle at the very moment they were disagreeing about the nature of the good. Their common concern for the good linked them; their disagreement about it proved they needed one another to understand it. They were absolutely one soul as they looked at the problem. This, according to Plato, is the only real friendship, the only real common good. It is here that the contact people so desperately seek is to be found. The other kinds of relatedness are only imperfect reflections of this one trying to be self-subsisting, gaining their only justification from their ultimate relation to this one. This is the meaning of the riddle of the improbable philosopher-kings. They have a true community that is exemplary for all other communities.”
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