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  • 《社会契约论》读书笔记
  • 社会契约论
  • Lowlibrarian  评论: 社会契约论
    此次重读,其实一直带着一个疑问:卢梭在《论科学与艺术》中大力批判现代社会对自然美好的腐化,而由社会契约所建立的社会何尝不是卢梭所批判的那种对象呢?一种可能的解释是:现代社会剥夺了人的自由,而实现幸...

Lowlibrarian的书  · · · · · ·  ( 1219本想读 · 792本读过 · 23个书单 )

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  • 克服历史主义
  • Natural Law and Moral Philosophy
  • A Theory of Freedom
  • God's Two Books
  • Commentary on the Law of Prize and Booty
读过
  • From Text to Action
  • 宗教教義與社會演化
  • 心灵的习性
  • 概念与范畴
  • Democracy's Discontent

Lowlibrarian的电影  · · · · · ·  ( 50部想看 · 424部看过 · 4个片单 )

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  • 理查德·朱维尔的哀歌
  • 沉默的教室
  • 磨坊与十字架
  • 猎凶风河谷
  • 雾中风景
看过
  • 林肯律师
  • 换子疑云
  • 93航班
  • 婚姻故事
  • 爱尔兰人

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Every one of us is like a man who sees things in a dream and thinks that he knows them perfectly and then wakes up to find that he knows nothing.
Plato, Statesman


By virtue of memory, the mind seems to be even stronger than reality; it pits its strength against the inherent futility of everything that is subject to change.
Hannah Arendt, The Life of the Mind


Political orders are kept secure not only by means of distance from what would destroy them, but sometimes by means of proximity thereto: for when the citizens are afraid, they hold firmly to the political order. Therefore those who think on behalf of the political order must contrive causes of fear, that the citizens may be on guard and like sentries at night not relax their watch; and they must make what is distant appear to be at hand.
Aristotle, Politics 1308a24–30

No Defect of human heart suits despotism than egoism.
Tocqueville, DIA

There is no escape from yesterday because yesterday has deformed us, or been deformed by us.
Samuel Beckett (Proust 13)

你们得不着,是因为你们不求;你们求也得不着,是因为你们妄求,要浪费在你们的宴乐中。(雅各书4:2-3)

提摩太啊,你要保守所托付你的,躲避世俗的虚谈和那敌真道、似是而非的学问。已经有人自称有这学问,就偏离了真道。
(提摩太前书 6:20-21)

Sed mihi neutiguam cor consentit cum oculorum adspectu.

“在无限的时间里,在无限的物质里,在无限的空间里,分化出一个水泡般的有机体,这水泡持续了一会儿就破裂了,这个水泡就是——我。”

“活着的人,知道必死。死了的人,毫无所知。也不再得赏赐,他们的名无人记念。他们的爱,他们的恨,他们的嫉妒,早都消灭了。在日光之下所行的一切事上,他们永不再有分了。”(传道书9:5—6)

“The need to have authentically lived and also to know what to do about dying are knotted together in a way that none of our usual intellectual approaches can adequately untangle.”

恶乃是自我存在的过度;
我们所能满足的那些欲望,只是在满足的落空中,才与形而上学的欲望相像。——Lévinas

Although I can at least confine
  Your vanity and mine
    To stating timidly
    A timid similarity
    We Shall boast anyway:
    Like love I say.
    Like love we don’t know where or why,
    Like love we can’t compel or fly,
    Like love we often weep,
    Like love we seldom keep.
——W.H.Auden

Existence deploys itself only by a struggle against itself, and this is what explains the distressing and terrifying character of existence.

"Those who deny some being is contingent should be exposed to torments until they concede that it is possible for them not to be tormented." ——Duns Scotus

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